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Books
(1997-1998) |
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The Indelible
Alison Bechdel
By Alison Bechdel
Firebrand Books
$16.95
Potential
Definition
By Ariel Shrag
Slave Labor Graphics
$12.95
Drawn
Out Adventures
Two generations of lesbian cartoonists are "Dykes to Watch Out For."
Author Dorothy Alison once remarked that if the media's portrait could
be believed, there existed a disproportionate percentage of talented musicians
and athletes among the lesbian population. She forgot to mention comediennes
and cartoonists. Until the 1980s, however, lesbians -- like feminists
-- were not noted for a sense of humor.
Cartoonist Alison Bechdel has been a wry commentator on the lesbian lifestyle
for the past fifteen years with her popular, syndicated strip, Dykes to
Watch Out For. In these panels, her tightly rendered heroines, Mo, Lois
and their P.C. gal pals, have hurtled through the rapids of politics,
Doc Martens, artificial insemination, anti-depressants and relationships,
creating an uncannily accurate chronology of modern gay society. In "The
Indelible Alison Bechdel," her eighth collection of cartoons from Firebrand
books, Bechdel combines a retrospective of her work with some short essays
on the genesis of the strip, its characters and her successes (making
a living as an "out" cartoonist) and failures (trying to market T-shirts
and mugs at the Michigan Women's Music Festival).
Most of this truly humorous material is culled from previous books and
calendars. Perhaps the most amusing chapter of the book is a visual time
line of characters and events spanning the past 10 years. For readers
unfamiliar with her work, this graphic history is a sort of Dykes to Watch
Out For Cliff notes. While for long-time fans, it serves as a somewhat
embarrassing refresher course on what they've been doing for the past
decade.
If Bechdel is the perceptive watchdog for her generation of lesbians --
the one that spawned TV's Emelda Marcos of loafers, Ellen De Genres, and
rock mom Melissa Etheridge -- Ariel Shrag may well fill those same shoes
for gay pubescents. A Berkeley, California high school student, Shrag
has published two comic novels about her adventures as an out, lesbian
teenager.
"Definition" is the autobiographical saga of her sophomore year and "Potential"
follows her escapades as a junior. Shrag's eponymous main character who
is obsessed with chemistry, the band No Doubt and particularly its singer,
Gwen, struggles with adolescent angst, sexual encounters with both genders,
what to wear, and the ever important obsession of youth: where to get
booze.
The drawings in these books are as whimsical and sophisticated as the
stories themselves. Whenever Shrag's characters are drunk, for instance,
they are drawn in a distorted manner, suggesting their state. While dream
sequences are depicted in an ultra-realistic style, distinct from her
normal cartoony mode. Within the context of high school and all its confines,
Shrag's self-revelation is extraordinary -- living in Berkeley notwithstanding.
Judged outside this milieu, the work still stands on its own. This is
a girl with a lot of "Potential" who's body of work could very well deserve
its own retrospective in ten years
Appeared
in "Santa Fe Reporter" April 15, 1998 © Suzanne Rush 2001
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A Girl's
Guide To Taking Over The World
Writings From the Girl Zine Revolution
Edited by
Tristan Taormino and Karen Green
St. Martin's Griffin
"When I think of how much benefit my teenage self could have gained from
the multitudes of zines that have proliferated over the past decade, I
weep for all the lost potential. Except for Joan of Arc and Anne Frank,
the thoughts of teenage girls have rarely been taken seriously."
So begins, performance artist Ann Magnuson's, introduction to "A Girl's
Guide to Taking Over the World, Writings From the Girl Zine Revolution."
Edited by Karen Green and Tristan Taormino -- zine publishers themselves
-- this compilation of articles, artwork and interviews from "girls'"
zines across the country is a showcase of previously self-published works
by a variety of mostly young, American women.
With excerpts from Xeroxed-and-stapled publications with titles like "Rollerderby,"
"Diabolical Clits," "Pasty," "I [heart] Amy Carter" and "youtalkingtame?,"
"Girl's Guide's" diverse collection of unedited writings on women, by
women, shows that the energy of the punk revolution lives on in zines.
The works culled vary in length, content and quality, from well-written
short stories like "Jesus Kick," to half-baked fan rantings like, "I just
met Tori Amos..." Consistently amusing are the zine covers the editors
have chosen to reproduce.
This is the second anthology of zines released in the past month by a
major publisher. The fact that they have "discovered" the zine phenomenon
probably signals the end of these homemade magazines in much the same
way that the record industry's interest in punk music turned subversion
into big- budget, assimilationist new wave.
"Knowing that someone is listening makes all the difference," says Magnuson,
about being a writer and woman. However if you're truly interested in
supporting raw, undiscovered female voices, pass up this book (for which
none of the authors were paid) and instead buy a real zine, like Santa
Fe's own, woman-published "Are We There Yet?".
Appeared in "Santa Fe Reporter" September
3, 1997 ©
Suzanne Rush 2001
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In the
Spirit of the Ancestors
The Kappmeyer Collection of Native American Art
John Krena with Allison Bird-Romero
Photography by Marcy Holquist
Four Winds Publishing Company
"In the Spirit of the Ancestors," is a tribute to Keith Kappmeyer's
life-long love affair with Native American art. It is also a visual chronicle
of the best Indian art of the twentieth century.
Over the past 25 years Kappmeyer has amassed an inimitable collection
of 450 Indian artifacts. This handsome book, divided into chapters on
pottery, kachinas, painting, weaving, photography, metalwork, basketry
and sculpture, catalogs his collection while providing a succinct running
narrative about the artists, history and culture behind the individual
objects.
The collection on these pages never fails to delight as each piece is
of a quality seldom found in one assemblage. Unerringly refined taste
characterizes this vast treasure trove, from the turn-of-the-century Navajo
pottery of Nampeyo to the brilliantly beaded Pomo gift baskets to the
abstract paintings of Tewa/Santa Clara artist, Helen Hardin. The sculpture
portion, while not as broadly representative as other parts of the collection,
is of particular depth. Here, Kappmeyer has gathered many pieces from
relatively few sculptors including: the polychrome clay figures of Virgil
Ortiz, Michael Naranjo's bronze works, and the highly individualistic,
multi-media work of Haozous.
The photography and design of this book are as stunning as the collected
objects themselves. Clean expanses of white on the oversized pages highlight
individual works in the reverent manner of a museum presentation. Though
the lack of photo captions makes identifying the pieces a hunt-and-peck
affair of reading through text on adjacent pages, this does allow the
book to retain its simple flawless lines.
Published in conjunction with an exhibition of the Kappmeyer collection
being held at the Erie Art Museum, June 28-Sept 29, 1997, "In the
Spirit of the Ancestors," is a beautiful memento of the show and
the artists it honors.
Appeared in "Indian Artist" Fall 1997 ©
Suzanne Rush 2001
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Sun
Dancer
by David London
Simon & Schuster
From the first page of "Sun Dancer," to the end, author David
London holds the reader rapt with his suspenseful tale of modern Sioux
on the Pine Ridge reservation.
Protagonist, Joey Moves Camp, is a Vietnam war veteran. He is plagued
by the imaginary voices of schizophrenia and the realities of alcoholism
and hopelessness on the reservation. As the book opens Joey, his brother
and friends, are stealing a cow to prepare a feast for his mother's funeral.
The funeral is to be a traditional one where the body is wrapped and left
on a platform for the elements to decompose. This sacred rite is thwarted
by a military invasion of FBI agents and reservation pastors who end up
desecrating the grave and sparking a rebellion - not unlike the way the
Rodney King beating sparked African Americans to riot a few years ago.
The Indians, led by a revelation Joey's brother Clement Blue Chest receives
during the ritual sun dance, and encouraged by an excommunicated white
priest, Quinn Bacon, plan a hunger strike. They stake themselves, literally,
to Mt. Rushmore, in the heart of the Black Hills -- "Paha Sapa,"
their most sacred religious site -- in a non-violent attempt to get a
message to Congress and reclaim their land.
Joey is a somewhat unwilling participant in this action. In love with
a white woman, he's unsure of his place in either society - and he doesn't
see the point in possibly martyring his brother. Bacon, however, is convinced
Blue Chest is is a modern appearance of the Jesus spirit.
"As long as men have been oppressed, they've longed for messiahs
to arise. But the deliverance is never total, never global - it would
put an end to history - so you have the eternal recurrence instead."
Once on the mountain, things go about as well for Blue Chest as they did
for the prophet from Galilee. The Indians' plans unravel through poor
planning, fate and the virulence of the FBI.
London serves up history in this novel like medicine crushed up and mixed
with jam. It becomes palatable but still leaves a bitter aftertaste. The
history of the U.S. aggression, genocide and broken treaties with the
native Americans is only now beginning to be fully revealed 100 years
after the Wounded Knee massacre. But like the tragic legacy of slavery
in the U.S., recognition of culpability has been slow and remedies remain
sorely inadequate. Sadly, London shows us that the Native Americans in
"Sun Dancer" -- living in poverty on arid reservations -- are
no better off now than when General George Custer helped to finish off
their traditional way of life in 1876.
Appeared in "Cowboys and Indians" September
1997 ©
Suzanne Rush 2001
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Flaming
Iguanas
Simon & Schuster
$18.50
and
Lap Dancing for Mommy
Seal Press
$14.00
by Erika Lopez
Truly Righteous Babes
The new Batman and Robin movie, which opened nationwide last week, finally
introduced a female role model into the anatomically correct, rubber-clad
super clan: Batgirl. Though Batgirl rides a motorcycle like a butch Banshee,
delivers vehement speeches about why Poison Ivy, the seductive bat nemesis,
is giving women a bad name with her 1950s vamping, and finally saves Gotham
City with her computer expertise, she only gets to kick some righteous
butt at the end of the film for a few minutes. Even then, the filmmakers
have her beating up Ivy, the only other significant female in the movie.
Hollywood will probably never make a movie about Tomato Rodriguez, Erika
Lopez's half-German-half-Puerto Rican-Quaker-bisexual-artist-biker, but
she'd be a more inspiring paradigm for the millennial girl than most we've
seen thus far. Lopez's hilarious illustrated novel, "Flaming Iguanas,"
follows Tomato's adventures as she travels cross-county on a motorcycle
from Pennsylvania to California on an old Yamaha.
When she and her traveling buddy, Magdalena can't concur on what to name
their biker gang - the Flaming Iguanas or the Snowballs - they compromise
and decide to each represent their own gang of one. It's better than facing
the idea of going alone. As Tomato admits, "Getting someone else
to do something with you makes it seem more real/legitimate. This is especially
true for masturbation. You don't brag about how much sex you're having
by yourself and how frisky you get with yourself once you get your period.
No. You keep it to yourself as if somehow it doesn't really matter because
you were alone."
Tomato buys a used motorcycle jacket and begins to embroider her moniker
on it only to discover, "you're supposed to embroider on something
soft first.
"I only got the letters F-L-A-M on my jacket before I got something
like carpal tunnel syndrome and the skin on the tips of my fingers was
like ground beef."
With FLAM emblazoned on her back and fear pounding in her heart, she and
Magdalena take off to conquer America astride. Of course, things don't
go as planned, and Tomato is left on her own to face the relentless freedom
of the open road.
"Ever since I was a kid I'd tried to live vicariously through the
hocker-in-the-wind adventures of Kerouac, Hunter Thompson and Henry Miller.
But I could never finish any of the books. Maybe because I just couldn't
identify with the fact that they were guys who had women around to make
the coffee and wash the skid marks out of their shorts while they complained,
called themselves angry young men, and screwed each other with their existential
penises."
Like the other Erica before her, Lopez, with biting humor and casual insights,
takes on modern psychology and sexual roles in what amounts to a "Fear
of Flying" for the '90s.
"I've been in therapy half my life," claims Tomato, "and
you know what? I found the more you are aware of anything, the worse off
you are in the long run because you have to live with yourself. As far
as I can tell, there are no prizes for having your shit together. At its
best, you can talk about how fucked up other people are with an air of
authority and you can scare the shit out of yourself at night with the
thought of growing old alone and right."
"Flaming Iguanas" is written in a conversational style regularly
punctuated with everyday profanities (including sight gags like a picture
of two melons on the page opposite a description of her "huge Latin-American
breasts"). Unlike too much modern fiction which relies on brand name-dropping
and television references to evoke contemporary America - like a series
of literary commercial soundbytes - 26-year-old Lopez molds the cliches
of her generation to her own ear.
In the end, as in all good stories of personal transformation on the road,
Tomato survives the highway system, a one-night stand with two Canadians
named John, and 2,000-miles-long of howling loneliness. Stronger and smarter,
though insect-splattered, Tomato arrives in San Francisco transformed
and ready to begin her new life - designing a line of artistic dildos.
Artistic dildos seem to be one of Erika Lopez's preoccupations. A cartoonist
with a weekly strip in the "San Francisco Bay Times," Lopez
treats the reader to a series of her artistic penis renderings in "Lap
Dancing for Mommy, Tender Stories of Disgust, Blame and Inspiration."
In this, her second book to be published this month, the multi-talented
Lopez presents the Exorcist penis (with spinning head), the painted macaroni
and yarn penis and the JFK penis (assassination scene), to name a few.
Her kooky feminist drawings and swirly insights allow Lopez to remove
the inherent nastiness from sex toys, by pointing out their innate absurdity.
"Lap Dancing for Mommy" is a showcase for Lopez's cartoon work.
In these graphic essays the words and images appear in inverse proportion
to those in "Flaming Iguanas." Lopez takes on men, women, feminine
hygiene, 12-step groups, co-dependence, "the other woman," bi-sexuality,
pornography and, of course, sex toys. The last story in her book, "Camaro
Joe and Tina," tells the tale of a man who falls in love with a blow-up
sex doll - until she develops some "needs of her own." "Lap
Dancing for Mommy" is angrier and more idiosyncratic than "Flaming
Iguanas," but it covers much of the same ground and works as a visual
companion piece to the novel.
If the diluted women of "Batman and Robin" are any gauge, 21st
century Hollywood is not quite ready for smart-kinky-exuberant-female-righteous-babe,
'90s archetypes like Erika Lopez's. But there is a place for Lopez while
she awaits her development deal. Can't you just picture that Batgirl dildo
with the the detachable cape and ears (motorcycle sold separately)? And
what about the Thelma and Louise dildos (shooting into Grand Canyon).
Oh and how about a Marilyn Monroe dildo (dead on her bed with an autographed
picture of RFK)? There's plenty to do while we wait, eh girls?
Appeared in "Santa Fe Reporter" July 2,
1997 ©
Suzanne Rush 2001
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Saddlemaker
to the Stars
The Leather and Silver Art of Edward H. Bohlin
James H. Nottage
Gene Autry Museum of Western Heritage and
the University of Washington Press
Edward Bohlin's Western craftwork is legendary. For sixty years he designed
and produced some of the most beautiful and revered cowboy gear in the
world. His hand tooled saddles, spurs, clothing and accessories have been
worn by every major cowboy actor and stylish ranch hand since he opened
his first shop in Cody Wyoming in 1920. Saddlemaker to the Stars is an
opulent visual tribute to this Western artisan.
A Swedish immigrant, influenced by the Buffalo Bill Cody Show, Bohin came
to America in 1912 to become a cowboy. After several years as a hand on
Montana and Wyoming trail drives, Bohlin's real talent for craftsmanship
began to assert itself.
In 1922 he came to Los Angeles. As legend would have it, when cowboy star
Tom Mix saw Bohlin's calfskin jacket, tooled bag and silver-mounted alligator
boots, he bought them off Bohlin on the spot. The barefooted but solvent
Bohlin had found the first really lucrative market for his extraordinary
work.
He opened a shop in Hollywood that year, and prospered at various neighborhood
locations until his death in 1980. His talent for self-promotion was as
great as his talent for design and a growing group of Hollywood friends
ensured that his great sliver-mounted saddles and gear would set the fashion
for cowboys in films, and later television, for several decades.
Saddlemaker to the Stars, mainly a pictorial remembrance, gives us a hint
of the man behind the showy facade. Reputedly a perfectionist with a bad
temper, he paid his workers low wages -- at one point even busting their
attempts at unionization for a ten-cent-an-hour raise. In his Cody days
he was arrested for assault, and later in Los Angeles, during some lean
business years, he tried to defraud the IRS. This taste of the unseen
history makes one wish for a more comprehensive biography.
The heart of this salute, however, is the lush color photography of Bohlin's
life work. Like with Picasso, this art will be revered long after any
revelations about the character of the artist.
Appeared in "Cowboys and Indians" July
1997 ©
Suzanne Rush 2001
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Gut
Symmetries
Jeanette Winterson
Alfred A. Knopf, $22
Years ago a friend described Jeanette Winterson's writing to me. Reading
her books, she said, was like walking into a dark cave with only a flashlight,
and every place you pointed the beam illuminated another hidden jewel
buried in the rock. I promptly fell in love with my friend for this lyrical
description, and a week later -- after I'd read "The Passion"
-- with Jeanette Winterson.
In "Gut Symmetries," her fifth novel, Winterson revisits the
frailties of the heart with her characteristic intensity and gifted mastery
of language. Under her steady gaze, the banal become beautiful and the
weakly human rise to the heights of the humane. Her writing has often
been called magical-realism, but more precisely it is simply magic.
Appeared in "Santa Fe Reporter" June 1997
©
Suzanne Rush 2001
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True
Women
by Janice Woods Windle
G. P. Putnam's Sons, $22.95
In 1984, when Janice Woods Windle began researching her genealogy to include
in a family cook book, she had no idea she would instead, end up with
a novel. "True Women," Windle's debut tracing 160 years of Texas
history, is the result of this labor of love. It's a job she claims she
would never have undertaken if she'd known it would take a decade to complete.
If Windle's ancestors - her characters in "True Women" had fully
understood the harsh realities of the Texas frontier, they may never have
left their civilized homelands either.
"True Women" is divided into three main sections tracing the
lives of Euphemia Texas Ashby King, Georgia Lawshee Woods and Bettie Moss
King (Windle's great, great grandmother and both great grandmothers respectively).
The first section about Euphemia and her gun-toting sister Sarah Ashby
McClure, is by far the most interesting. Windle's ancestors keep the farms,
feed and bury their children, fight the Indians and Yankees and start
the philanthropic organizations. Survivors of death and suffering themselves,
these Southern women develop a surprisingly modern spirit of equality,
respecting both Native and African Americans, and standing against the
Ku Klux Klan.
As the book progresses, Windle's characters are decreasingly well-drawn.
This is most apparent in her flat descriptions of men, who are always
riding off to war after impregnating their wives, "like badly written
characters in a play." However,"True Women" as a chronicle
of Texas women and their place in that state's history is a competent,
if not stylish page-turner.
The Windle matriarchy and women like them truly tamed and won the west
in epic fashion. Its no surprise then, that Hollywood has jumped on the
wagon train with a "True Women" TV-movie, the kind of adaptation
for which this book is immenently suited. Windle has also completed the
cookbook she began so long ago, which is now available illustrated with
photographs from the CBS mini-series.
Appeared in "Cowboys and Indians" May 1997
©
Suzanne Rush 2001
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Locas
By Yxta Maya Murray
Grove Press, $22
Before women's liberation gave women a sense of equality, they got what
they wanted by manipulating men. Men had the money, power and last word.
To get a piece of that heaven women had to pretend men were superior while
simultaneously working a secret agenda. Watch an old "I Love Lucy"
episode if you don't believe me. Never once does Lucy get anything she wants
from Ricky by asking directly. Every plot turns on Lucy finding a circuitous
route to her goal.
Things may have changed for much of white society but the rest of the world
is still locked into this paradigm of war between the sexes. In Yxta Maya
Murray's well-written first novel, "Locas," we get a glimpse of
that world in our own backyard.
Told in the vernacular of the streets, "Locas" is a character
portrait of two Mexican women growing up in Echo Park, Los Angeles. Lucia
is a beautiful, illegal alien "chola," with a steely mind and
heart. She is the girlfriend of the local "jefe," Manuel, leader
of the Echo Park Lobos. Cecilia is Manny's unbeautiful and unloved sister.
Lucia perceives that her way out of poverty is to become the power behind
Manny's throne. She keeps the books for his gun and cocaine business. She
surreptitiously gives him advice. In a boldly feminist act, in this macho-run
latino world, she refuses to get pregnant.
Cecilia does get pregnant. She wants to sit by Echo Park lake with the other
teenaged "mamis." She wants the illusory protection of a man.
When Lucia starts her own "clika," a girl gang, she begins to
exert her real power more directly.
"When you start looking hombres in the eye, not scraping at the ground
and smiling, you feel all different inside. I started walking straight like
a man does, taking them long-legged, roomy steps so people start getting
out of my way. And all the time I told myself I was worth something. You're
somebody, chica, I'd think in my head. Don't listen to nothing else."
In this seemly male-run world of crime and violence, both the indomitable
Lucia and the sheepish Cecilia find their only significant emotional bonds
with other women. Lucia finds love in her icy way with Star Girl, her favorite
gang "loca," and Cecilia with her best friend Chucha. Come to
think of it, what would Lucy have been without Ethyl?
Lucia's ultimate triumph as "jefa," of the neighborhood shows
feminism finally leaking into cultures the women's movement long ago outdistanced.
By the end of "Locas," these women have come a long way, baby
-- and like all women, they still have a lot further to advance.
Appeared in "Santa Fe Reporter" May 7, 1997
©
Suzanne Rush 2001
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